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15 May the Lord be constantly aware of them,[a]
and cut off the memory of his children[b] from the earth.
16 For he never bothered to show kindness;[c]
he harassed the oppressed and needy,
and killed the disheartened.[d]
17 He loved to curse[e] others, so those curses have come upon him.[f]
He had no desire to bless anyone, so he has experienced no blessings.[g]

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Footnotes

  1. Psalm 109:15 tn Heb “may they [that is, the sins mentioned in v. 14] be before the Lord continually.”
  2. Psalm 109:15 tn Heb “their memory.” The plural pronominal suffix probably refers back to the children mentioned in v. 13, and for clarity this has been specified in the translation.
  3. Psalm 109:16 tn Heb “he did not remember to do loyal love.”
  4. Psalm 109:16 tn Heb “and he chased an oppressed and needy man, and one timid of heart to put [him] to death.”
  5. Psalm 109:17 sn A curse in OT times consists of a formal appeal to God to bring judgment down upon another. Curses were sometimes justified (such as the one spoken by the psalmist here in vv. 6-19), but when they were not, the one pronouncing the curse was in danger of bringing the anticipated judgment down upon himself.
  6. Psalm 109:17 tn Heb “and he loved a curse and it came [upon] him.” A reference to the evil man experiencing a curse seems premature here, for the psalmist is asking God to bring judgment on his enemies. For this reason some (cf. NIV, NRSV) prefer to repoint the vav (ו) on “it came” as conjunctive and translate the verb as a jussive of prayer (“may it come upon him!”). The prefixed form with vav consecutive in the next line is emended in the same way and translated, “may it be far from him.” However, the psalmist may be indicating that the evil man’s lifestyle has already begun to yield its destructive fruit.
  7. Psalm 109:17 tn Heb “and he did not delight in a blessing and it is far from him.”